By John P. Doyle

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Extra info for The Conimbricenses: Some Questions on Signs (Mediaeval Philosophical Texts in Translation)

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Igitur definitiones D. Augustini intelligendae sunt secundum priorem, et pressiorem signi acceptionem: illa, quam tradunt Logici, iuxta posteriorem, et ampliorem. 6/ Question 1, Article 1 39 Question 1 About the General Nature and Conditions of a Sign Article 1 What is the Essence of a Sign The Definition of a Sign which is Given by St. , the present chapter: De Interpretatione, Chapter One] are the basis of what he is discussing in the course of the work. For this reason, we need to treat those things more fully and more plainly, beginning with the definition of a sign which St.

However, we must deny any inference from this that in the first respect the nature of the sign is completed. For if we were to understand that whole disposition in some thing without the dimension that it would unite with some potency to represent what is signified, that thing would not be called a sign. For 44 The Conimbricenses: Some Questions on Signs appellaretur ea res signum: ut non appellatur fumus signum ignis respectu auris, a qua non percipitur, sed respectu oculi: fieri ergo potest, ut secunda habitudo supponat priorem; in utraque tamen constituatur perfecta ratio signi.

46 The Conimbricenses: Some Questions on Signs Articulus 2 Nihil se ipsum proprie significare Non constat omnino ex praecedenti articulo, an aliquid signum sui esse queat; licet enim statuerimus inter signum et significatum semper intercedere relationem: subiicimus tamen in plerisque eam esse rationis. Quam non implicat esse eiusdem rei ad se ipsam; et aliunde non pauca sunt, quae id videntur comprobare. Imprimis20 enim significare idem videtur esse, ac repraesentare: siquidem per illud definitur: at repraesentare idem seipsum concedit D.

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