By Nicholas Rescher

A paradox (from the Greek note that means "contrary to expectation") is a press release that turns out self-contradictory yet should be actual. Exploring the excellence among fact and plausibility, the writer offers a standardized, easy procedure for interpreting paradoxes -- one who could be utilized to all their types, even if shrewdpermanent wordplay or extra advanced matters

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Paradoxes: Their Roots, Range, and Resolution

A paradox (from the Greek note that means "contrary to expectation") is a press release that turns out self-contradictory yet could be real. Exploring the excellence among fact and plausibility, the writer offers a standardized, trouble-free process for decoding paradoxes -- person who should be utilized to all their types, even if smart wordplay or extra advanced concerns

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Additional resources for Paradoxes: Their Roots, Range, and Resolution

Example text

Aporetics 7 stance: a dissonance of endorsements. A variant way of looking at a paradox is therefore as a conflict-engendering at;gument, a piece of deductive reasoning to a contradictory result. The several theses that compose the paradox are its premisses, and its conclusion is uniformly a statement of the format: "Premiss X is incompatible with Premiss y''' For already Aristotle characterized as "dialectical" arguments those which create a paradox by deriving a contradiction from generally accepted opinions.

In the root sense of the term, paradoxes are thus a matter of far-fetched opinions, 3 4 Chapter 1 curious ideas, outlandish occurrences and such-like anomalies in general that run counter to ordinary expectations. 1 The paradoxes discussed by the German polymath Max Nordau in his book of that title 2 are hardly more than eccentric opinions. One must distinguish between logical and rhetorical paradoxes. The former type is a communicative predicament-a conflict of what is asserted, accepted, or believed.

The guiding idea of such a strategy is to opt in choice-situations for that alternative which minimizes the greatest loss that could possibly ensue. 21 19. Rene Descartes, Meditations on First Philosophy, No. M. Eaton. 20. Israel Scheffer makes a similar point in the temporal context of a change of mind in the light of new information: "That a sentence may be given up at a later time does not mean that its present claim upon us may be blithely disregarded. " Science and Subjectivity (New York, 1967), p.

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