By Nicole Note, R. Fornet-Betancourt, J. Estermann, Diederik AERTS
Globalization brings humans and cultures jointly, generating, as well as deep and wealthy encounters, exclusion, racism, xenophobia and asymmetries. the current publication takes those concerns implicitly as its start line by means of completely reflecting on them from a point of view of worldviews, as one of the approaches.
More in particular, it specializes in people’s implicit and particular interpretations and assumptions of the area, of themselves and of others. frequently deeply rooted and tough to alter, they've got a major functionality, for with out them we'd regularly have to query what we do and what we predict. of their absolutist shape, those assumptions could develop into a barrier for open-mindedness, and accordingly for deep intercultural realizing and alternate. we have to discover a stability among either stances.
Intercultural philosophy attempts to fulfil this function, at the one hand via evaluating various cultures on a deep philosophical point, and in an effort to greater comprehend every one other’s middle assumptions, and nonetheless through arguing for an intercultural philosophy grounded in particular instances. The contributions of this booklet conceive of "another attainable international" which doesn't condemn cultural and non secular variety as a detonator for "Clashes of Civilizations", yet quite welcomes it as a resource of proposal for all and of recognize for the "different".
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Extra info for Worldviews and Cultures: Philosophical Reflections from an Intercultural Perspective
Example text
5. The ontological status is Becoming: the cosmos is an event. The differentiation we observe in the phenomenal world is explained by the form being stored and transmitted in the seed. This seed can again develop into a phenomenon by the ‘spirit of the seed’ or the vital spirit, which is the Tao impulse. The life-force is present everywhere in the universe, and it is a property of ch’i. 6. Philosophy of life Authenticity: In nature, life is struggle for life, but with built-in constraints. A young child comes closest to authenticity: its life is pure spontaneity, it follows the Tao without resistance.
E. phenomena that are perceptible and can be analysed mentally. But these waves only have a relational reality: they appear in time and later disappear, and so do not constitute true reality. But the waves are interrelated and can ‘observe’ each other. From this arises a false perception of reality: we think the sum of all the waves – the set of all phenomena – is the reality. e. phenomena that are mere apparitions in comparison to the true reality: these waves are causally dependent on one another, and the nature of something that is caused by something else is not absolute.
16 But also after death man remains part of the environment. “His higher souls (shen) become ancestor, whereas his bones (po) are buried according to the rules of Chinese geomancy, so that their power can be controlled and further benefit the survivors. ”17 That life is the greatest value is reflected in the idea of ‘the lost souls’. A life that is not completed, and thus leaves unused ch’i, falls outside the cycle of existence. In the words of popular belief: ‘ghosts’ roamed about and threatened in the world of men.