By John P. Doyle

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Additional info for The Conimbricenses: Some Questions on Signs

Example text

Eodem sensu libr. de Principiis Dialecticae, cap. 5. ait, signum esse, quod se ipsum sensui,6 et praeter se aliquid animo repraesentat. Hoc est, signum dicitur illud, quod perceptum ab aliquo sensu, est in causa, ut cognoscens ex vi illius provehatur in alterius rei notitiam. Sed7 animadvertentes posteriores Dialectici has definitiones solis signis instrumentalibus, nec omnibus accomodari, aliam ampliorem statuerunt, hodieque ratam, quae sic habet. Signum est quod potentiae cognoscenti aliquid repraesentat.

Actes du Colloque international de Louvain-la-Neuve, 25-27 mai 1981 (Louvain-la-Neuve: Institut d’Études Médiévales, 1982), pp. 181-91. 30 The Conimbricenses: Some Questions on Signs Commentarii Collegii Conimbricensis e Societate Jesu In universam Dialecticam Aristotelis Stagiritae. Secunda pars Lugduni: Sumptibus Horatii Cardon, 1607 Summa quaestionum et articulorum qui in secundo tomo continentur In libros de interpretatione Liber primus Cap. I. De Signis Quaestio I. De natura, et conditionibus signi in commune Art.

Quod non oportet cum Alberto hic tract. cap. 3. intelligere de naturalibus tantum, nam etiam artificiales, postquam semel confectae sunt, iisdem usibus ubique deservire possunt. d Quemadmodum autem]3 Tertia suppositio. Ut quidam conceptus sunt veri, vel falsi, alii minime, ita nonnullae voces veritatem continent, aut falsitatem: aliae /p. 6/ neutram. Docet vero iis conceptibus inesse verum, vel falsum: in quibus cernitur compositio et divisio. Nomine compositionis intelligit propositionem affirmantem, in qua scilicet unum alteri attribuitur.

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