By April D. DeConick
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Extra info for The Codex Judas Papers: Proceedings of the International Congress on the Tchacos Codex held at Rice University, Houston, Texas, March 13–16, 2008
Example text
Adv. Haer. 1–2; Apoc. 28 and par. Cf. 8–17. 112 Cf. Gos. Eg. 1–18 (a cloud producing Saklas and Nebruel). This seems a later toning down rather than an alternative tradition as Pearson has suggested in his paper. 113 Cf. Apoc. 7–9; Gos. Eg. 13–15 and par; Zost. 12–13; Apoc. 5–9. 5–6. 5 (see above). 115 In CH XIII,4, the producer of regeneration is the one Man, the son of God. 2–14. Not even Judas can do so as not perfectly informed or in the image, thus not a member of or eventually ascending to the great, holy generation, as DeConick (2007, 54–57, 117–19) persuasively argues.
The Gospel of Judas offers a more difficult case, as we will see, but it, too, is deeply interested in how the death of Jesus and his followers is understood, and therefore in how believers should prepare for their own deaths.
Bk. 3), the thirteenth aeon is a heavenly realm of the great invisible spirit, if with an aeon or more beyond it. 16–20. 64 So DeConick 2007, ch. 6. See also the papers in the volume by DeConick, Förster, and Gathercole. ). Living in such a period in which they felt threatened both by pagan authorities and by Catholics, it is not surprising that Gnostics in Middle Egypt might have put together just such a collection of texts as we now have in the Tchacos Codex, honouring their suffering martyr heroes and saviour, Peter, James, Judas, Christ/Seth.