By Wendy Larson

Whilst Freudian sexual idea hit China within the early twentieth century, it ran up opposed to competing versions of the brain from either chinese language culture and the recent progressive tradition. chinese language theorists of the mind—both conventional intellectuals and innovative psychologists— progressively recommend the anti-Freud: a brain formed no longer by means of deep interiority that has to be excavated via pros, yet formed as a substitute via social and cultural interactions.Chinese novelists and picture administrators understood this concentration and its dating to Mao's innovative ethos, and masses of the literature of twentieth-century China displays the non secular features of the progressive brain. From Ah Q to Lei Feng investigates the continuous conflict of those contrasting types of the brain supplied by means of Freud and progressive chinese language tradition, and explores how writers and filmmakers negotiated with the results of every version. .

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Extra resources for From Ah Q to Lei Feng: Freud and Revolutionary Spirit in 20th Century China

Sample text

As an ever-elusive yet potent cause of almost any kind of anxiety, trauma, or despair, sexual desire could be endlessly represented, manipulated, excavated, and brought into the light, if never for the final time. Freudian psychoanalysis, with its mixture of a hidden unconscious, a productive sexual desire, and a pathology of daily life, translated three centuries of interest in sexual desire into a pseudo-medical and cultural system. It laid out important guidelines about the modern person: how s / he must think and feel, and what could and should be acted upon.

In a sharp counterattack on the discourse of desire in postmodern culture, Teresa L. 20 According to Ebert, the work of Michel Foucault, Jacques Derrida (1930–2004), Judith Butler (1956–), and Donna Haraway (1944–) is emblematic of a shift away from economics and class toward discourse, and she strongly criticizes the neo-Marxist Fredric Jameson for his segregation of the sexual from the material.  freudian obsessions freudian sexual theory and mar xism in russia and the soviet union The debate on Freudian sexual theory in early 20th-century Russia and the Soviet Union, where revolutionary theory was fast forming, is an interesting case to consider in relation to China.

Next came the discovery of Freud by the media, beginning with Life and Time magazines, which was quickly followed by Benjamin Spock’s (1903–98) adoption of Freudian principles in his widely read books on childcare; the popularization of Freudian sexual theory through articles and films (including Margaret Mead’s monthly column for Redbook in the 1960s); the New Left’s inflation and expansion of sexual theory into a theory of social and political liberation through the work of Herbert Marcuse (1898–1979), Paul Goodman (1911–72), and Norman O.

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