By Charles Hartman
This paintings is a entire research of Han Yu (768-824), a central determine within the background of the chinese language Confucian culture.
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Han Yu and the T’ang search for unity
This paintings is a accomplished research of Han Yu (768-824), a valuable determine within the background of the chinese language Confucian culture.
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Sometime following the receipt of his chin-shih, Han Yii married. His wife was the daughter of one Lu I, a member of the socially prominent Lu clan of Fanyang. 52 Han Yii's marriage into this aristocratic family was probably arranged by Ma Sui, whose son, Ma Ch'ang (762-812) had taken a wife from the same clan. Han Yii remarked in his epitaph for Ma Ch'ang's wife that the girls of the Lu clan were noted for their proper up- The Life of Han Yu bringing, education, and affability. One is tempted to read these lines as a description of Han Yii's own wife.
As a result, tran sitions of such governorships were fraught with political and personal tensions. Rather than risking a mutiny, the central government often allowed the troops to choose their own commander in return for a guarantee of good behavior. Such arrangements had been sanctioned in the Hsiian-wu district Chapter One in 792 and 793, and the government was now anxious to restore direct control over this vital command. In the summer of 796, the then military governor suffered a stroke, and a struggle over the succession ensued between his son and a subordinate general, Teng Wei-kung.
Together with several travelers he climbed to the highest peak of Hua Mountain and then figured he would be unable to get back down again. After making out his will, he became deranged and wept bitterly. 83 This account not only presents a discomforting image of the great sage deranged at the imminence of his own demise; more alarmingly it portrays a Confucian hero whose pursuit of the "unusual" had led him to violate the basic Confucian injunc tion against willingly placing one's body in physically dan gerous situations.