By Nicholas Stargardt
As early as 1941, Allied victory in international conflict II appeared guaranteed. How and why, then, did the Germans extend the barbaric clash? Acclaimed historian Nicholas Stargardt attracts on a unprecedented variety of basic resource fabrics to respond to this query. He bargains an unparalleled portrait of wartime Germany, bringing the hopes and expectancies of the German humans to shiny existence. Stargardt demonstrates that the Wehrmacht retained the staunch aid of the patriotic German population until eventually the sour finish. superb in its breadth and humanity, The German War is a groundbreaking new interpretation of what drove the Germans to maintain scuffling with for a misplaced reason.
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Extra resources for The German War: a nation under arms, 1939-1945
Example text
5 million on the eve of war. 7 million, and they all ran ideological training courses, from evening get-togethers to week-long summer camps. The successors of the working-class welfare and trade union organisations, the National Socialist People’s Welfare and the German Labour Front, boasted 14 and 22 million members respectively. Even more impressively, the majority of staff were volunteers. 11 This success had been built on a bitterly divisive legacy of coercion and consent. In 1933, the Nazis set out to complete the work of their street-fighting years and obliterate the political Left.
Victor Klemperer, Jewish convert to Protestantism, First World War veteran and academic; and his wife Eva, a former concert pianist. August Töpperwien, First World War veteran and Gymnasium teacher from Solingen, officer in charge of prisoners of war; and his wife Margarete. Fritz Probst, a carpenter from Thuringia, building battalion; and his wife Hildegard; they have three young children. Helmut Paulus, doctor’s son from Pforzheim and eldest of four teenage children, infantryman. Hans Albring and Eugen Altrogge, from Gelsenkirchen-Buer near Münster, friends and members of Catholic youth movement, signals and infantryman.
As I followed the public soul-searching in Germany which accompanied the 60th anniversary of the end of the Second World War in 2005, I realised that the contemporary need to draw the right didactic lessons from this past had led scholars as well as the media to neglect one of the essential tasks of historical enquiry – first and above all, to understand the past. Crucially historians have not been asking how Germans talked and thought about their roles at the time. To what extent, for example, did they discuss the fact that they were fighting for a regime that was committing genocide?