By Fran Markowitz
This interesting city anthropological research of Sarajevo and its cultural complexities examines modern problems with social divisiveness, pluralism, and intergroup dynamics within the context of nationwide id and nation formation. instead of seeing Bosnia-Herzegovina as a unstable postsocialist society, the e-book offers its capital urban as a colourful but wounded middle of multicultural variety, the place voters dwell in mutual acceptance of distinction whereas saying a way of life that transcends limitations of ethnicity and faith. It extra illuminates how Sarajevans negotiate team identification within the tumultuous context of historical past, authoritarian rule, and interactions with the outfitted setting and each other. As she navigates the town, Fran Markowitz stocks narratives of neighborhood citizenry performed out opposed to the bigger dramas of state and country construction. She indicates how Sarajevans' nationwide identities were solid within the crucible of energy, tradition, language, and politics. Sarajevo: A Bosnian Kaleidoscope recognizes this principal ecu city's dramatic survival from the ravages of civil battle because it advances into the present-day international enviornment.
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Extra resources for Sarajevo: A Bosnian Kaleidoscope (Interp Culture New Millennium)
Example text
Then the Turks came with Islam, and some took this religion so they didn't have to be slaves or servants. That's the history. That's the way it was:' Vesna went on to describe the onerous conditions of the Croat kmets (serfs) under Ottoman rule, how they held no rights to the land they tilled and no voice in the government. Skipping several centuries ahead, now, as she sees it, history has been vindicated as the Catholic Croats of Mostar reestablished themselves as the city's rightful ruler-residents by waving Croatia's checkerboard flag, founding their own university, insisting on their own language, and building monumental crosses and memorials to their recent martyrs.
And with no provocation whatsoever, the father of the bride was shot dead. lO Look, anyone who wants can move to the Republika Srpska; only we Serbs can't stay in Sarajevo. I can give you hundreds of examples of people here who were held with a gun to their head, intimidated, tortured by Muslim bandits. More than ten thousand Serb civilians were killed in the war.... I didn't want to leave. I had to. That's why we ran in 1992; we were in danger because of our names. We were not religious; we were not SDS patriots.
Some say only the elite converted. I think the population wanted some relief. We don't know the entire truth except that now we have this population here: Islamic, indigenous, and Slavic. The Bosniacs did not have much of an idea of separate nations .... They were always known as Good Bosnians, good people, maybe like the Cathars who always took everyone in. In a similar vein, Ajsa Softie told me in 2004, "Bosnia has a five-hundredyear tradition of its own Islam. It has its own traditions as a democratic religion ...