By Hiroshi Uchida
This ebook is the 1st full-length learn of the connection among the books, in a radical textual research which makes the connections particular, and in addition the "Grundrisse's" kinfolk to the works of Adam Smith and Aristotle.
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Additional info for Marx's Grundrisse and Hegel's Logic
Sample text
The first 23 Introduction to the Grundrisse 'determinate beings' (product, commodity and money) are what is posited by the 'essence' (capital). They are forms of existence of capital. Neither Hegel nor Marx conceives the progress from 'the simple' to 'the complex' in a one-sided way. Rather 'the simple' changes into 'the complex', and then 'the simple' is determined as what 'the complex' has posited. What is at first 'pre-posited' or presupposed (voraus-gesetzt) is then posited and reproduced as a result.
Hegel continues: In the case of difference, in short, we like to see identity, and in the case of identity we like to see difference. Within the range of the empirical sciences, however, the one of these two categories is often allowed to put the other out of sight and mind. Thus the scientific problem at one time is to reduce existing differences to identity; on another occasion, with equal one-sidedness, to discover new differences (sect. 118, z>. Marx does not try to discover a definition of identity without differences, nor one of differences without identity, but one in which both 'likeness* and 'unlikeness' are mutually mediated.
He does this in demonstrating the self-creation of the 'idea', which is in fact the value-consciousness characteristic of the bourgeois. In that way the material aspect is subject to the formal. Hegel's Logic is the self-creation of the 'idea', but Marx exposes this as capitalist production described from the viewpoint of the capitalist, even though it is described by Hegel as natural. Marx gives a critical assessment of Hegel's synthetic method: The concrete [das Konkrete] is concrete because it is the concentration of many determinations, hence unity of the diverse.