By Gabriel Nuchelmans

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Additional resources for Judgment and Proposition. From Descartes to Kant

Sample text

A thema, moreover , may be either a real existent or a fiction, such as the palace of the sun; it is every entity and every non-entity that can be known (ideoque thema est omne 69. Cf. RISSE 1964, p. 116, n. 188 (Eius itaque subiectum sunt res omnes sive notiones et conceptus primi - - - ut eas disponat, digerat, distinguat per conceptus secundos); p. 460, n. 100 (Cum logicus versetur circa omnes res, non quidem quatenus sunt - - - sed quatenus notionibus secundis subsunt); p. 466, n. 137 (Nam entia hic spectantur logice, ut praedicari possunt vel subiici); p.

23. AT, VII, 160; Letter to Mersenne, July, 1641 (AT, lIl, 393). 24. Letter to Mersenne, July, 1641 (AT, lIl, 393); Letter to Clerselier, Jan . 12, 1646 (AT, IX-l,209-210) . 25. AT, VII, 178-179. 42 plexio that consists in an affirmative or negative predication. There can hardly be any doubt that Descartes was familiar with the difference between concepts as elements of propositions and propositional concepts. Nevertheless, it is a fact that he used the word idea for both kinds of concept and thereby made a crucial distinction less clearly recognizable.

37 in a preconceived form and the thing as it is produced are one and the same thing regarded from different sides. ). The account, then, which Descartes himself offers of the introduction of the term idea is astrong indication that this word has something to do with the technical notions of esse obiective and conceptus obiectivus as they were presented in the foregoing chapter. This impression is amply confirmed by those passages in which Descartes explains wh at he means by an idea. In a marginal note added in the Latin edition of the Discourse on Method he says that the word idea should be taken to stand for every thing thought of in so far as it has only some esse obiectivum in the mind (nota hoc in loco et ubique in sequentibus nomen ideae generaliter sumi pro om ni re cogitata quatenus habet tantum esse quoddam obiectivum in intellectu)9.

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