By Nadine Naber

Arab american citizens are essentially the most misunderstood segments of the U.S. inhabitants, in particular after the occasions of 11th of September. In Arab America, Nadine Naber tells the tales of moment new release Arab American teens dwelling within the San Francisco Bay zone, so much of whom are political activists engaged in culturalist events that draw at the stipulations of diaspora, a Muslim worldwide justice and a Leftist Arab circulation.
 
Writing from a transnational feminist standpoint, Naber finds the advanced and every now and then contradictory cultural and political techniques in which Arabness is solid within the modern usa, and explores the it sounds as if intra-communal cultural options of faith, family members, gender, and sexuality because the battleground on which Arab American teens and the looming international of the USA all wrangle.  As this fight maintains, those teenagers  reject Orientalist notion, generating counter-narratives that open up new chances for transcending the constraints of Orientalist, imperialist, and traditional nationalist articulations of self, probabilities that flooring options of faith, relations, gender, and sexuality in the most pressing problems with our occasions: immigration politics, racial justice struggles, and U.S. militarism and war.

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Additional resources for Arab America: Gender, Cultural Politics, and Activism

Sample text

Here, empire inscribes itself on the diasporic subject within the domestic (national) borders of empire. 6 I gathered the accounts I narrate in this chapter by spending time among community-based networks, listening to people’s stories, and scouring through community-based publications. Between January 1998 and August 2001, I conducted participant observation within community-based organizations and at community-based events and gatherings that brought together Arab immigrants from Jordan, Lebanon, Palestine, and Syria.

The collective articulations of Arabness that emerged among Arabs in the Bay Area came out of the interconnected conditions of race, class, empire, and diaspora between the 1950s and the late 1990s. 42 << From Model Minority to Problem Minority From Ethnic Accommodation to Diasporic Anti-Imperialism, 1950s–1970s Within community-based organizations and within social and family-based networks, many old-timers institutionalized a middle-class articulation of Arabness in the Bay Area. One of the first Arab organizations in the Bay Area has represented one of the largest groups of Palestinians from the historically predominantly Christian village of Ramallah.

S. S. government practices and media discourses contributed to what I term an 40 << From Model Minority to Problem Minority “internment of the psyche,” or a sense that one might be under scrutiny— by strangers, hidden cameras, wiretaps, and other surveillance mechanisms of the security state, as well as invisible arbiters of the legality and normality of behavior, rendering them vulnerable to the “truths” contrived by the state—even if they were engaging in lawful activity. Particularly for political activists, living with these specters became a normative pattern of life (Naber 2006).

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