By Christopher Hilton
Documenting a tremendous unification within the historical past of Europe, this account examines the merging of East and West Germany following the destruction of the Berlin Wall in 1990. Describing how a totalitarian, atheist, and communist process used to be married with a democratic, Christian, and capitalist one, this research explores appropriate questions similar to How did this marriage have an effect on the standard lifetime of usual Germans? How did combining cell platforms, postal prone, hospitals, undefined, and railways paintings? and How have been women’s rights, welfare, arts, and housing affected? Spotlighting how this consolidation was once by no means forewarned and the way no kingdom had ever attempted becoming a member of thoroughly contrary structures prior to, this research offers a desirable chronicle advised throughout the phrases of the folks who lived via it.
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Extra resources for After the Berlin Wall: Putting Two Germanys Back Together Again
Rather, for a few short hours the personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. And Hitler and Goebbels threw them the victims. By lashing out at their opponents and villifying the Jews they gave expression and direction to fierce, primal passions. The Sportpalast emptied. The crowd moved calmly down Potsdamer Strasse. Their self-assurance fed by Goebbels's speech, they challengingly took up the whole width of the street, so that automobile traffic and the streetcars were blocked.
And if today we are on the downward path, it is not because we are a mixed race. For we were already that in the Middle Ages when we still had a vigorous germ in us and were expanding, when we drove the Slavs out of Prussia, or later transplanted European culture to America. We are going downhill because our energies have been consumed; it is the same thing that happened in the past to the Egyptians, Greeks, and Romans. There is nothing to be done about that. The twenties in Berlin were the inspiring backdrop to my student years.
That continued to be so, even though I felt strong nationalistic feelings-as for example, at the time of the French occupation of the Rohr in 1923. To my amazement my Abitur essay was judged the best in my class. Nevertheless I thought, "That's hardly likely for you," when the head of the school in his farewell address told the graduates that now "the way to highest deeds and honors" was open to us. Since I was the best mathematician in the school, I had intended to study that subject. But my father presented sound reasons against this choice, and I would not have been a mathematician familiar with the laws of logic if I had not yielded to his arguments.
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